rajī rābhaś ca vīryavān anenā iti rājendra śṛṇu kṣatravṛdho 'nvayam kṣatravṛddha-sutasyāsan
The son of Kāśya was Kāśi, and his son was Rāṣṭra, the father of Dīrghatama. Dīrghatama had a son named Dhanvantari, who was the inaugurator of the medical science and an incarnation of Lord Vāsudeva, the enjoyer of the results of sacrifices.2 Just by remembering the name of Dhanvantari can be released from all disease.
The son of Dhanvantari was Ketumān, and his son was Bhīmaratha. The son of Bhīmaratha was Divodāsa, and the son of Divodāsa was Dyumān, also known as Pratardana.
Dyumān was also known as Śatrujit, Vatsa, Ṛtadhvaja and Kuvalayāśva. From him were born Alarka and other sons.
From Dyumān who was also named Pratardana and Śatrujit, Vatsa, Ṛtadhvaja and Kuvalayāśva, Alarka and others were born.
O King! Alarka, the son of Dyumān, reigned over the earth for sixty-six thousand years. No one other than him has reigned over the earth for so long as a young man.
From Alarka came a son named Santati, and his son was Sunītha. The son of Sunītha was Niketana, the son of Niketana was Dharmaketu, and the son of Dharmaketu was Satyaketu.
Santati was the sons name.
O King! From Satyaketu came a son named Dhṛṣṭaketu, and from Dhṛṣṭaketu came Sukumāra, the emperor of the world. From Sukumāra came a son named Vītihotra; from Vītihotra, Bharga; and from Bharga, Bhārgabhūmi.
From Sukumāra came Vītihotra. From him came Bharga and from him came Bhārgabhūmi.
All of these kings were descendants of Kāśi, and they could also be called descendants of Kṣatravṛddha. The son of Rābha was Rabhasa, from Rabhasa came Gambhīra, and from Gambhīra came a son named Akriya.
These kings were all in the dynasty of Kāśi. They are also included in the line of Kṣatravròdha.
The son of Akriya was known as Brahmavit. Now hear about the descendants of Anenā. From Anenā came a son named Śuddha, and his son was Śuci. The son of Śuci was Dharmasārathi, also called Citrakṛt.
From Citrakṛt was born a son named Śāntaraja, a self-realized soul who performed Vedic ritualistic ceremonies. The sons of Rajī were five hundred, all very powerful.
On the request of the devatās, Rajī killed the demons and thus returned the kingdom of heaven to Indra. But Indra, fearing demons except Prahlāda, returned the kingdom of heaven to Rajī and surrendered himself at Rajī's lotus feet.
Prahrādādy-ari-śaḍkitaḥ is a bahuvrīhi compound known was atad-guṇa. Thus the meaning is He was afraid of enemies except for Prahlāda.
Upon Rajī's death, Indra begged Rajī's sons for the return of the heavenly planet. They did not return it, however, although they gave Indra his shares in sacrifice.
When Rajī died after some time, his sons did not give Svarga back since they considered it the inheritance of their father.
When Bṛhaspati offered oblations in the fire, Indra killed the sons, who had fallen from the path. Not a single one of them remained alive.
When Bṛhaspati offered oblations in the fire for producing a spell, Indra then killed the sons.
From Kuśa, the grandson of Kṣatravṛddha, was born a son named Prati. The son of Prati was Sañjaya, and the son of Sañjaya was Jaya. From Jaya, Kṛta was born, and from Kṛta, King Haryabala.
From Kuśa, the grandson of Kṣatravṛddha, came Prati.
From Haryabala came a son named Sahadeva, and from Sahadeva came Hīna. The son of Hīna was Jayasena, and the son of Jayasena was Saḍkṛti. The son of Saḍkṛti was the mahāratha named Jaya. These kings were the members of the Kṣatravṛddha dynasty. Now hear about the dynasty of Nahuṣa.
Thus ends the commentary on the Seventeenth Chapter of the Ninth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
suhotrasyātmajās trayaḥ
kāśyaḥ kuśo gṛtsamada
iti gṛtsamadād abhūt
śunakaḥ śaunako yasya
bahvṛca-pravaro muniḥ
Śukadeva Gosvāmī said: From Purūravā came a son named Āyu, whose very powerful sons were Nahuṣa, Kṣatravṛddha, Rajī, Rābha and Anenā. O Mahārāja Parīkṣit, now hear about the dynasty of Kṣatravṛddha. Kṣatravṛddha's son was Suhotra, who had three sons, named Kāśya, Kuśa and Gṛtsamada. From Gṛtsamada came Śunaka, and from him came Śaunaka, the great sage, the best of those conversant with the Ṛg Veda.
The Seventeenth Chapter describes the sons of the eldest son of Pururavā named Āyu,1 who increased the ksatriyas, and describes the notables in that line such as Alarka.